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The magic of the Vong Co song
Da
Co
Hoai
Lang
song
has
its
original
from
a
faithful
love
The
original
of
Vong
co
song
named
Da
Co
Hoai
Lang
by
musician
Cao
Van
Lau.
The
birth
of
this
song
was
associated
with
a
faithful
love.
Musician
Cao
Van
Lau
(ie
Sau
Lau)
was
born
in
1892
in
Cay
Cui
ditch,
Thuan
Le
village,
Thanh
Hoi
Ha
district,
Tan
An,
Gia
Dinh
province,
now
is
My
Thuan,
Tan
An,
Long
An.
At
the
age
of
6
,
the
boy's
family
Sau
Lau
together
with
19
other
families
came
to
settle
in
Gia
Hoi,
Bac
Lieu.
There,
the
boy
Sau
Lau
was
taught
to
play
music
by
musician
Hai
Nhi,
a
famous
musician
of
folk
music
throughout
the
six
provinces
of
Southern
States
at
that
time.
At
the
age
of
21,
the
young
man
Sau
Lau
had
a
marriage
to
Ms.
Tran
Thi
Tan
by
a
matchmaker.
Although
the
couple
lived
in
poverty,
they
loved
each
other
very
much.
How
ironical
the
fate
was,
during
eight
years
of
being
husband
and
wife
they
still
did
not
have
any
children.
According
to
the
traditional
feudal
"
married
for
three
years
without
having
a
child,
the
woman
can
not
be
counted
as
a
wife”,
his
mother
forced
him
to
devorce
his
wife.
If
he
had
to
take
after
his
mother
because
of
the
harsh
sentence
"
three
years
without
having
a
child
"
the
young
man
Sau
Lau
also
understood
the
statement
“
being
a
couple
in
one
day
means
hundred
years
of
good
grace”
Therefore,
the
long
days
and
nights
missed
the
gentle
wife,
and
wished
to
be
reunited,
in
his
mind,
he
thought
that
his
wife
would
also
suffer
poignant
longing
like
him.
Quite
appreciating
rather
his
wife
at
young
age
of
twenty
forced
away
from
her
husband,
suffering
from
a
grim
life,
then
every
night
waiting
for
her
husband
languished
as
the
young
woman
looks
forward
to
the
soldier
in
the
front
thousands
of
miles
away,
from
that
scene
in
love,
the
husband
Sau
Lau
wrote
a
song
called
"Hoai
Lang"
(looking
forward
to
husband),
as
to
the
faithful
wife's
behalf.
After
that
Mr.
Bay
Kien
suggested
adding
the
word
"
Da
co"
(in
the
night
listening
to
the
drums).
And
so
the
song
"Da
Co
Hoai
Lang"
(Night
listening
to
the
drums
missing
her
husband)
was
born.
His
warm
and
sincere
heart
got
the
sympathy
of
his
wife’s
mother,
she
silently
helped
two
people
secretly
meet.
God
as
those
who
have
the
heart,
after
silent
meetings,
his
wife
was
pregnant.
Sau
Lau’s
family
delighted
to
welcome
back
his
wife.
The
couple
reunited
in
joy.
Then
she
gave
birth
to
his
first
son
of
seven
children,
five
boys
and
two
girls.
Mr.
Sau
Lau
passed
away
on
August
13,
1976
in
Bac
Lieu.
Tombs
of
the
couple
were
placed
next
to
each
other
as
a
faithful
testimony
of
the
love
attachment
between
a
poor
couple
to
lead
to
the
birth
of
a
timeless
version
of
a
song
in
the
cai
luong
stage
in
the
South.
An
individual’s
work
became
collective
creation
"Da
Co
Hoai
Lang"
was
composed
by
musician
Sau
Lau
in
1919
with
22
sentences
in
double
beats.
According
to
composer
Vien
Chau,
famous
musician
Bay
Ba,
Mr.
Sau
Lau
omitted
the
last
two
sentences
to
make
the
song
in
20
sentences
in
double
beats.
From
rhythm
of
original
double
beats,
"Da
Co
Hoai
Lang"
has
grown
over
time
to
meet
needs
of
creativity
and
enjoyment
of
the
audiences.
According
to
professor
Tran
Van
Khe,
in
1922,
Mr.
Pham
Cong
Binh
ordered
a
drama
named
"Toi
Doc
Phu
Nhan
Tam"
which
includes
the
song
"Da
Co
Hoai
Lang"
with
double
beats.
In
1925,
Mr.
Huynh
Thu
Trung,
ie
Tu
Choi,
wrote
the
lyrics
for
the
song
"Vong
co"
with
rhythm
of
4
beats
named
"The
tern’s
calling
dew"
which
concludes:
"The
tern’s
calling
dew
in
the
Northern
Sea,
the
swallow’s
crying
in
the
Southern
Sky".
By
1935,
Mr.
Lu
Hoa
Nghia,
ie
artor
Nam
Nghia,
had
sung
"Hearing
the
pogoda’s
bell"
in
the
Vong
co
rhythm
of
8
beats.
In
1938,
musician
Vinh
Bao
played
music
for
Ms.
Nam
Can
Tho
to
sing
a
Vong
co
song
in
16
beats.
Beka
recording
disk
of
Vong
co
song
in
8
beats
and
16
beats.
Around
the
early
50's
of
last
century,
the
number-one
famous
singer
Ut
Tra
On
started
singing
a
Vong
co
song
in
32
beats
that
majority
of
opera
artists
today
still
sing.
Vong
co
songs
with
64
and
128
beats
have
begun
to
develop,
but
not
very
popular.
There
are
still
a
lot
of
different
points
among
researchers
of
classic
music
in
the
details
about
the
date,
name
of
the
musicians,
artists
to
contribute
to
the
development
of
a
Vong
co
song
from
double
beats
to
128
beats.
However,
one
certain
thing
is
"Da
Co
Hoai
Lang"
by
Mr.
Sau
Lau
having
been
constantly
growing
over
the
years,
especially
so
many
musicians
and
artists
have
contributed
to
shaping
a
perfect
Vong
co
song
with
32
beats
for
Cai
luong
lovers
to
enjoy
today.
The
king
song
of
the
Cai
luong
stage
Vong
co
song
is
considered
"the
king
song"
of
the
Cai
luong
stage.
There
are
many
reasons
to
explain
to
the
"position"
as
followings:
All
Vong
co
song
are
considered
the
primary
measure
to
evaluate
artists
by
audiences,
once
artists
want
to
be
famous
and
successful,
they
must
practise
singing
Vong
co
songs
really
smoothly
and
beautifully.
It's
like
the
external
appearance
of
a
human
being,
no
matter
how
mood
and
heart
are,
the
nice
appearance
is
an
advantage
to
get
love
from
others.
For
artists,
if
he
can
attract
audiences
by
singing
a
Vong
co
song
smoothly,
the
artist
will
easily
win
the
audiences’
hearts.
If
the
singing
of
a
Vong
co
song
can
be
accepted
by
the
audience,
the
artist
will
get
a
license
of
laissez-type
priority
to
continue
their
career.
So
that,
all
the
main
and
professional
artists
are
required
to
sing
Vong
co
songs
beautifully.
And
almost
of
the
artists
are
firstly
remembered
by
the
audience
with
their
unique
voice
of
singing
Vong
co
songs.
When
coming
to
a
live
show
of
Cai
luong,
on
the
stage,
artists
sing
and
dance
so
many
Cai
luong
songs,
but
strangely,
as
an
unwritten
rule,
once
the
artists
on
stage
sing
a
Vong
co
song,
the
audience
immediately
become
silent
to
listen
to
every
word,
every
sentence
in
portamento
until
the
artists
raise
the
voice
to
a
phase
of
tone
in
the
Vong
co
song,
the
applause
are
burst
out
in
the
hall.
While
other
Cai
luong
songs
are
also
sung
really
smoothly
and
beautifully,
there
is
no
favor
for
such
an
unwritten
rule.
Another
strength
of
the
Vong
co
song
to
help
it
sit
firmly
on
the
throne
is
its
popularity
in
the
society
to
Cai
luong
lovers
as
well
as
people
interested
in
modern
music.
In
today's
modern
society,
a
time
when
every
day
by
means
of
media,
people
have
heard
of
the
so-called
"Cai
luong
going
downhill",
"recession
of
Cai
luong"
...
generally
wording
to
the
weakness
of
Cai
luong
among
many
other
modern
forms
of
entertainment.
And
yet,
though
loving
Cai
luong
or
not,
there
are
not
many
people
in
the
South
of
Vietnam
when
hearing
the
word
"Vong
co"
not
knowing
what
it
is.
When
opera
artists
take
part
in
the
shows
of
modern
music
programs,
being
seen
by
the
audience
on
the
stage,
they
are
asked
to
sing
neither
“Nam
ai”
nor
“Truong
tuong
tu”,
but
mostly
and
only
a
Vong
co
song.
Thanks
to
Vong
co
songs
that
many
singing
voices
have
become
immortal
in
the
audience’s
hearts:
Ut
Tra,
Huu
Phuoc,
Thanh
Duoc,
Thanh
Sang,
Minh
Canh,
Minh
Vuong,
Minh
Phung,
Tan
Tai,
Ha
Buu
Tan,
Ut
Bach
Lan,
Thanh
Huong,
Ngoc
Giau,
Le
Thuy,
Bach
Tuyet,
Phuong
Lien,
Mong
Tuyen,
My
Chau,
Thanh
Kim
Hue
...
and
also
to
know
many
other
immortal
voices.
But
strangely,
in
all
that
of
famous
voices,
no
voice
is
similar
to
any
others,
each
one
has
an
unique
feature
that
just
hearing
then
the
audience
can
immediately
identify
without
any
confusions.
Although
many
researchers
have
tried
to
put
artists
in
a
particular
school
of
singing
Vong
co,
but
the
division
is
extremely
relative
because
of
the
diversity
of
voices
among
the
artists
by
the
ways
they
sing
...
Even
for
the
artists
themselves,
each
Vong
co
song,
depending
on
the
content
and
mood,
they
also
have
different
ways
of
portamento.
What
is
known
that
six
verses
of
Vong
co
song
contain
all
styles
of
singing.
For
example,
up
to
now,
no
artists
can
follow
the
way
artist
Ut
Tra
On
shaped
and
split
the
song
rhythm,
or
the
way
of
tuning
down
at
the
end
of
verse
5
and
6
by
Ut
Bach
Lan
is
the
only
one,
or
to
stop
at
the
second
verse
by
artist
Mong
Tuyen
is
also
unique
in
classic
music
in
the
South.
Because
of
this
diversity,
the
Vong
co
song
with
only
6
verses
has
been
sung
from
the
past
until
now
with
thousands
of
songs,
each
time
you
hear,
you
have
new
feelings.
When
a
composer
writes
a
new
Vong
co
song,
the
new
here
is
just
the
lyrics,
but
music
is
still
the
same
without
changing.
However,
with
new
lyrics,
the
audience
do
not
get
bored
with
6
verses
of
music,
and
the
new
lyrics
make
the
Vong
co
song
become
totally
new.
Moreover,
each
artist
has
his
own
different
way
of
singing
a
Vong
co
song,
so
it
seems
always
new
Vong
co
is
not
only
sad
Audiences
come
to
opera
because
there
is
a
minimized
life.
Cai
luong
songs
are
various
to
express
a
variety
of
passionate
and
sexuality
of
human
beings.
There
are
often
20
origin
versions
of
Cai
luong
songs
including:
-
Three
of
South:
Nam
Xuan,
Nam
Ai
+
Nam
AI
Lop
Mai,
Dao
Ngu
Cung
+
Song
Cuoc;
-
Six
of
North:
Luu
Thuy,
Xuan
Tinh,
Phu
Luc,
Binh
Ban,
Tay
Thi,
Co
Ban;
-
Seven
of
Ceremony:
Xang
Xe,
Ngu
Doi
Thuong,
Ngu
Doi
Ha,
Long
Dang,
Long
Ngam,
Van
Gia,
Tieu
Khuc;
-
Four
of
resentment:
Tu
Dai
Oan,
Giang
Nam,
Phung
Cau
Hoang,
Phung
Hoang
Cau.
-
Four
of
resentment
of
women:
Van
Thien
Tuong,
Binh
Sa
Lac
Nhan,
Thanh
Da
De
Quyen,
Xuan
Nu.
This
twenty
versions
are
divided
into
four
categories
according
to
four
seasons
(Spring,
Summer,
Fall,
Winter)
and
four
directions
(East,
West
,
South,
North),
to
be
used
to
express
different
levels
of
feelings.
For
example,
Xuan
Tinh
is
used
to
express
happy
and
boisterous
feelings,
Xang
Xe
tune
is
used
to
express
the
epic
and
majesty,
Phung
Hoang,
Tu
Dai
Oan
or
Nam
Ai
are
used
to
express
sadness
and
depression,
Nam
Xuan
is
used
to
express
pleasure,
or
Van
Thien
Tuong
is
used
to
express
sentiments
of
bad
mood…
What
about
Vong
co
song?
Vong
co
can
express
all
of
those
feelings
and
the
first
is
sadness,
misery
and
unhappiness."Da
Co
Hoai
Lang"
is
a
sad
and
numbness
song,
then,
of
course,
today
a
Vong
co
song
is
flowing
with
melancholic
features.
There
have
been
so
many
Vong
co
songs
telling
sad
stories
fluttering
Cai
luong
lovers’
hearts,
they
are
Tinh
anh
ban
chieu
-
Ut
Tra,
Tieng
ve
sau
-
Ut
Bach
Lan,
Co
gai
ban
den
hoa
giay
(the
girl
selling
paper
flower
lamps)
-
Thanh
Huong,
Bach
Thu
Ha
-
Le
Thuy,
Bong
O
Moi
-
Tan
Tai,
Hon
Vong
Phu
-
My
Chau,
Tinh
la
day
oan
-
Huu
Phuoc
+
Thanh
Nga,
Tinh
mau
tu
(Love
between
mother
and
son)
-
Ngoc
Giau
...
However,
all
Vong
co
songs
are
not
only
sad,
but
also
can
make
the
audience
laugh
out
loud.
How
a
Vong
co
lover
can
forget
the
unique
voice
of
the
king
of
comedian
Van
Huong
with
series
of
lifetime
songs
such
as:
Vo
toi
noi
tieng
tay
(My
wife
speaking
foreign
languages),
Cho
muc
dau
cao
(Black
dog
fighting
fox),
La
so
tao
quan
(Tao
quan’s
reports),
...
or
the
voice
of
comedian
Minh
to
sing
“I
love
my
village”,
comedian
Sa
to
sing
“a
magician
retired”.
In
life,
sometimes
heroes
also
have
to
shed
tears
because
of
some
thwarted
circumstances.
These
are
not
sorrowful
but
heroic
tears.
It
is
still
the
familiar
verse
of
Vong
co,
but
it
requires
the
artists
to
make
audience
capture
the
sorrow
with
heroic
feelings.These
Vong
co
songs
of
this
category
are
not
rare:
Nguyen
Trai
-
Ut
Tra
On,
Phan
Le
Hue
-
Ut
Bach
Lan,
Han
Kinh
Kha
-
Tan
Tai,
Trong
loan
Thang
Long
thanh
-
Minh
Canh,
Men
ruou
Sake
-
Huu
Phuoc...
he
soul
of
a
Vong
co
song
Vong
co
song
is
considered
a
piece
of
music
for
most
artists
to
sing
freely.
For
example,
for
a
Vong
co
song
of
6
rhythm
32
sentences,
the
singer
just
keep
the
beat
at
the
end
of
sentences,
while
he
is
completely
free
to
press
in
portamento
of
the
other
parts
...
Thanks
to
the
freedom
that
the
artist
created
his
own
styles
to
the
make
listeners
not
feel
bored.
However,
as
well
as
cooking
a
pot
of
sour
soup
in
the
South,
arbitrary
preferences
that
can
be
spicy
or
sweet
and
sour,
but
to
taste
how
a
sour
soup
is,
not
too
much
sugar,
not
too
much
sourness.
The
Vong
co
song
is
also
the
same,
it's
"free"
but
not
"styleless",
or
even
free,
it
is
required
to
keep
the
most
basic
points
otherwise
it
will
be
no
longer
a
Vong
co
song.
What
are
the
basic
points?
Firstly,
Vong
co
song
is
a
“narrative”,
which
means
telling
a
story
for
people
to
hear.
In
the
story,
of
course,
depending
on
the
time
there
will
be
joy,
anger,
love,
hate,
sadness,
fear,
desire.
Thus,
each
Vong
co
song
requires
the
writer
to
give
it
a
plot,
the
artist
must
use
words
to
convey
the
content
and
spirit
of
the
story
to
the
audience.
Secondly,
to
understand
that
the
main
task
of
the
Vong
co
singer
is
"to
voice",
and
the
main
purpose
is
to
satisfy
the
"listening"
to
enjoy
by
listeners.
Because
of
this,
people
often
say,
"voicing
a
Vong
co
song",
but
"singing
opera”.
“To
voice”
means
the
artist
have
to
use
their
voices
to
express
emotional
content
and
tone
of
the
Vong
co
song
to
make
the
listener
just
hear
the
voices
and
feel
the
levels
of
sentiment
recommended
by
the
composers.
Meanwhile,
the
main
feature
of
Cai
luong
is
"singing",
which
means
to
"perform"
for
the
audience
to
"see",
then
the
words
play
a
supporting
role
to
the
performance.
In
the
past,
in
the
theater,
when
the
artists
on
stage
preparing
to
voice
a
Vong
co
verse,
lighting
system
was
immediately
shut
down
and
the
light
was
only
held
for
the
audience
to
see
the
artist
voicing.
In
the
darkness,
the
sound
of
the
Vong
co
verse
echo
and
the
listeners
focus
on
sounds,
words
suddenly
become
formal
and
beautiful.
Then
we
know
how
the
predecessors
attached
importance
to
"listen"
to
Vong
co
voicing.
Vong
co
is
"simple"
because
it
comes
from
a
rural
location,
because
it's
like
the
country
music
in
the
South.
That's
why
it
is
loved
so
much.
Therefore,
it
is
required
to
to
show
the
true
soul
of
southern
music
as
"Truthfulness
with
beautiful
scenery".
When
voicing
a
Vong
co
song,
the
artist
have
to
sing
in
a
simple
way
with
true
love
by
using
his
own
voice
of
beat
and
rhythm
to
make
the
songs
fresh
and
beautiful
like
the
mother
lull
gently,
sweet
and
smoothly
to
bring
her
children
into
a
sound
sleep.
"
Source:
RFI
-
cailuongvietnam.com
Translated
by
onlyyou
Mã
an
toàn:
Sắp tới đây là kỷ niệm 21 năm ngày thành lập trang web cailuongvietnam.com (13/04/2004 - 13/04/2025) Dây là trang tin tức đầu tiên của cailuongvietnam.com từ năm 2004. Còn đuọc gọi là CLVNCOM1 . Thân mời các dộc giả xem những bằi mới hơn tại trang tin tưc CLVNCOM2 theo link dưới dây https://www.cailuongvietnam.com/newscl
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